Missed by most of those who had been keeping track of the
Enbridge Northern Gateway Joint Review Panel process was the Panel’s unstated
assumption that the opposition of those First Nations whose distinctive ways of
life, health, social institutions, and economies remain intertwined with their
marine environments, and who thus see Enbridge’s project, especially its
introduction of bitumen tankers into their waters, as a serious threat to their
futures, is unreasonable. The Panel’s unstated correlative was that because, in its
final estimation, Enbridge had “the science” on its side, its position was the
benchmark of reasonableness.
But what is reasonable? I don’t pose the question as a
skeptic, only to make a few common sense observations and draw some direct
conclusions.
Except when they journey into the further reaches of their
disciplines, mathematicians and physicists don’t often pose the question, What
is reasonable? They – and we – are well past the stage, if it ever existed,
where we wonder whether it is reasonable to say that “four” is the result of
adding two to two.
Similarly, composers don’t tend to ask whether it is
reasonable (or not) to use a diminished chord in a composition. The same holds
for painters and other artists working with their own media.
The question is most suited to areas of practical concern;
politics, law, and, most fundamentally, our everyday ethical/moral
deliberations.
There is a reason for this. While science may go some way in telling us the probabilities of minor, middling and major oil tanker spills in British Columbia's coastal waters, it has nothing determinative to offer on whether we should or should not take the risk. Science can't tell us - and I'm not implying that conscientious scientists would tell us - that we should accept the risk of serious adverse effects on our coastal marine environment, and the communities who depend on it, where it more likely than not won't materialize. (Note that this is a legal not a scientific standard of proof.) Science can't even tell us whether we should accept such risk where the probabilities are lower. Answers to these questions come from the sphere of practical reason; ethics, politics, law, etc.
Obviously, we should and do rely on science in our efforts to get to the truth about things like the probabilities of oil tanker spills. But to believe that science can tell us whether the risks are reasonable and thus worth taking is puerile, at best. In such circumstances, the calming invocation of the phrase "sound science", in an effort to claim the mantel of reasonableness in the public's imagination, is misdirection.
There is a reason for this. While science may go some way in telling us the probabilities of minor, middling and major oil tanker spills in British Columbia's coastal waters, it has nothing determinative to offer on whether we should or should not take the risk. Science can't tell us - and I'm not implying that conscientious scientists would tell us - that we should accept the risk of serious adverse effects on our coastal marine environment, and the communities who depend on it, where it more likely than not won't materialize. (Note that this is a legal not a scientific standard of proof.) Science can't even tell us whether we should accept such risk where the probabilities are lower. Answers to these questions come from the sphere of practical reason; ethics, politics, law, etc.
Obviously, we should and do rely on science in our efforts to get to the truth about things like the probabilities of oil tanker spills. But to believe that science can tell us whether the risks are reasonable and thus worth taking is puerile, at best. In such circumstances, the calming invocation of the phrase "sound science", in an effort to claim the mantel of reasonableness in the public's imagination, is misdirection.
As the Enbridge Northern Gateway Project Panel would have it, “the
science” settled what’s reasonable. In consequence, it tacitly held that those
coastal (and other) First Nations who looked at the project, deliberated about
it in terms of their own political, legal and ethical traditions, and concluded
that it poses an existential and therefore unacceptable threat to their
societies and cultures were unreasonable. It was on this basis, fundamentally,
that the Panel downplayed and thus dismissed the evidence that these First
Nations provided on not only the likelihood but also the significance of the
adverse effects that Enbridge’s project would visit upon them.
There are several choice but just words one might use to describe
what the Panel did. I’ll leave mine unstated.